Sister Nivedita (continued)
If
we remain indifferent to this outstanding example of heroic self sacrifice,
because it exists in our backyard, we will lose out significantly. We cannot
simply presume upon it and claim it arrogantly as part of our natural
inheritance given to us by our society. We have to rather, take very careful
cognizance of the splendid power, the intelligence, the heart, the sacrifice
and the overall luminousness of self which made a life such as Nivedita’s,
possible.
If
we truly realized the enormity and extent of Nivedita’s sacrifice, we would
lose a great deal of the pride that we derive from being Hindu. We ascribe her
greatness to the Hindu way of life or to the Hindu religion. We are simply
making her an instrument for augmenting our cultural pride. By attributing her greatness to the greatness
of the Hindu religion, by arguing that her unique selflessness arises from her
being Hindu at heart, we are significantly taking credit away from her and
giving it to ourselves.
If
we try to establish her as being just Hindu, we will face obstacles in our
journey. I am afraid I can’t agree with the position that she was Hindu in the
way one generally understands it. If we closely analyze how she assessed Hindu
society through scientific and
historical perspectives, how she refused
to be tied to dogma, how she tried to explain the various moods and
manifestations of Hinduism through
liberal understanding and
imagination, some of the central premises of what one considers ‘Hindu’
would perhaps be demolished or shaken. If historical
truth is asserted as greater than the truth of the Puranas, then may be that
aids in determining what the truth of Puranic premises might be, but belief in
historical truth does not come so readily. Whatever the case may be, she is
worthy of our respect and reverence not because she was Hindu, but because she
was great. We cannot pose as her equals, she was greater than us. It is not her
Hinduism that enfolds us in her glory, but her Humanism, that does it.
What
on
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